Confirmation Sunday: 1 Timothy 6:12 "Something Worth Fighting For"

Theme: SOMETHING WORTH FIGHTING FOR Dear fellow redeemed in Christ, especially on this day, our dear confirmands, Lydia and Shelby, What is there in your life that you think is worth fighting for? Your dignity? Your pride? Your iPod? That’s right. If one of your brothers or sisters tried to take your iPod you would probably argue and fight to get it back. After all, it’s yours. It belongs to you and is important to you. But what if someone tried to hurt, or worse yet, take that same brother or sister of yours? Would you fight to defend him or her? Certainly a family member is worth fighting for. We are willing to fight to protect, defend, and rescue things that are important to us. When our soldiers go off to fight for their country, they need to know what they are fighting for. After all, it is their bodies, their lives that they are putting on the line. It is essential for moral that understand their mission objective and that they support that mission. If it is a cause they can get behind, like defeating Nazi Germany or winning the war on terror, you can bet that they would be glad to shed their blood and even give up their lives fighting for this cause. So we see why it is so important that if someone going to fight or compete in something, it is vitally important that they feel it is something worth fighting for. On this Confirmation Sunday we realize that there is one fight that is truly worth fighting for. It is not a fight over money or a fight for a piece of real estate. It is a fight for your soul and your eternal future. As we consider something worth fighting for we turn to the word of God as recorded in the first epistle of the Apostle Paul to the young pastor Timothy, where we read, 1 Timothy 6:12 - Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. So far the Word of God. That the Holy Spirit would sanctify us, that is to set us apart for His holy purposes, we pray, “O Lord, Sanctify us by your truth, Your Word is truth.” Amen. The Apostle Paul is fond of describing different aspects of the Christian faith by using athletic terms. In 1 Corinthians he writes of his journey of faith in Christ as a race. A race in which he is determined and focused. A race in which the finish line is heaven. As Paul talks about another aspect of our Christian faith, the athletic term he uses is a “fight.” But this isn’t like those petty, shallow, fights that you had with your siblings at home or peers at school. It’s not even like the many wars that have been waged in the history of the world, regardless of whether men thought they were worthy of fighting or not. Paul in our text talks about a “fighting the good fight of faith.” What makes your fight of faith such a good and noble fight? First of all it is good because of the OBJECT of your faith. You believe that God rescued you from an eternity in hell by sending His Son. You believe that the Son of God became man to be what you were not and to save you from what you had done. Because you did not obey the commandments, Jesus came to obey them for you. Because your disobedience deserved God’s wrath and punishment, Jesus came to take the wrath of God on Himself and suffer in your place when He died on the cross. And you believe that because of what Jesus did you are forgiven. You believe that in Jesus you are a child of God and you will inherit eternal life. We rejoice in Jesus because, as Joshua told the Children of Israel, the LORD your God is He who fights for you. (Jos 23:10) Jesus has fought our battles for us and won. He fought the temptations to sin and won. He was tempted as we are, and yet without sin. He fought death for us and won. He rose from the dead on the third day and He gives us His victory! This is your faith. It is a faith worth fighting for because of the OUTCOME of your faith. God couldn’t have been more definite about the outcome of our faith, could He? You told us this morning already that God says in His Word that whoever believes in His Son will not perish, but have everlasting life. And that he who believes and is baptized WILL be saved. The outcome of your faith is eternal life with God in heaven. This is the faith that you just confessed in the presence of many witnesses at your examination and will confess again in a few moments as you are confirmed. But you didn’t get to this point on your own. No, God’s grace, His undeserved love is at work in you. God gave you this faith. He gave you Christian parents who made sure you were baptized into His Triune name, only a few days after you were born. Your parents brought you to church regularly. They made sure you heard His Word at home and in church. And through that Word, the Holy Spirit was at work in your hearts strengthening your faith. They talked to you about Jesus, who loved you and died to save you. Your parents brought you to Sunday School and Vacation Bible Schools so you could hear the precious Word of God more and more. They made certain you were instructed in the Word by bringing you to Catechism classes. They made sure you were committing the Word of God to memory and had you recite your memory work to them. All so you would be able to hear and learn God’s Word. But the grace of God was at work LONG before your parents had you baptized. Yes, even before God created light, His grace was at work to save you. Paul writes in Ephesians that God the Father, chose us in (Christ) before the foundation of the world, that we should be holy and without blame before Him in love. From eternity, God chose you to be His child. He was determined to save you even before He created the heavens and the earth. He decided that His own beloved Son would live and die for you. Through His Word and through your baptisms, He poured His Holy Spirit on you abundantly through our Lord Jesus Christ, and brought you to this point today. And so you are child of God because of His amazing grace. This is the faith to which you have been called. This is the faith which you are about to make a good confession in the presence of many witnesses. This is a faith worth fighting for. But any time you are fighting, you are fighting against someone. So who is your opponent as you fight the good fight of faith? Let us begin with the most obvious opponent, the one who has been fighting against the children of God from the beginning. That old evil foe, the devil. Peter says of him, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” (1Pt 5:8) We need to be alert and on guard, because the devil is a very real opponent that is after your soul. His goal is to draw you away from your faith. He has many tricks to deceive with. He loves to lie about the words and promises of God. He loves to cause doubt and confusion. He will try to affect your life, as he did with Job, and try to get you to give up on God. That is one opponent every Christian faces. Another opponent is the unbelieving and ungodly world around us. The world will try to put obstacles between you and your relationship with your Savior God. This may include colleges or awesome job opportunities that are far away from churches within our fellowship. Or maybe you will be near an orthodox church, but friends may try to lure you away to worship at their false teaching church. Or maybe your friends will want to engage in activities on Saturday night or Sunday mornings that will take you away from the Lord’s house. This may include peer pressure to go on the broad road that leads to destruction, rather than the Narrow Gate that is Jesus (Mt 7:13). They will try to get you to compromise this faith into which you have been called. A third opponent to your faith that you must content against is your own flesh. Your flesh will not want to continue reading and studying the Bible. Your flesh will want to listen to the lies of the devil and the temptations of the world. Your flesh will try to convince you that your faith is stronger than it really is and that you don’t need to get up early on Sunday mornings any more to hear the SAME Gospel message from your pastor AGAIN. You have noticed that as you have grown older and grown in the Word and faith, that the attacks have become a little more intense. And you can expect the same as long as you are a Christian in this world. But Jesus has not left you defenseless. He has given you everything you need to strengthen you for your good fight of faith. First of all He has given you His Gospel in Word. His Word is the Sword of the Spirit. With the Word we are able to both defend our faith and fight off would be attackers. But in order to do so, the sword of the Spirit needs to be out of its sheath. You need to be in the Word. At the Lord’s house on Sundays, in Bible Class, when you go to bed at night and when you rise up in the morning - listen to the voice of your Good Shepherd Jesus as He speaks to you in His Word. Another tool Jesus has given you as you fight the good fight of faith is His Gospel in the Sacraments. Having been baptized into Christ you have put on Christ. He is your defense and shield. You have been adopted into the family of the Triune God. God is your Father, who hears and answers your prayers, for Jesus’ sake. And beginning this morning you have a new tool to aid you in your fight - Lord’s Supper. In this sacred meal, Jesus gives you His very body and blood. He assures you that your sins are forgiven and that He has given you a right relationship with God. But it also strengthens faith, for those daily battles from within and without. So dear Lydia and Shelby, here is something worth fighting for - your faith in the Triune God and Jesus as your Savior. A faith in which the outcome is eternal life in Christ Jesus. Make regular use of the Means of Grace. Continue in the faith into which you have been called and made the good confession this morning. That is my prayer for you, that is your parents prayer for you, and that is the prayer of this your congregation for you. We pray with Paul that you would continue to “fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.” May God the Father who created and chose, may God the Son who loved you and laid down His life to save you, and may God the Holy Spirit who called and sanctified you, keep you faithful unto the end and give you that crown of life. In His name, Amen.

John 20:19-23 "EASTER PEACE"

John 20:19-23 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Theme: EASTER PEACE - Peace with God - Peace for the troubled conscience - Peace to be proclaimed Dear fellow redeemed in Christ Jesus, who rejoice to hear that the Lord is risen indeed, peace to you in His name, Peace is an interesting thing, isn’t it. It’s something that just about everyone wants, but it is so hard to attain. We want peace within our homes, peace with our relatives, peace with our neighbors, peace within our borders, and peace with other countries. And why is that? Why do so many people want peace? Peace at home means not arguing with your teenage kids and your kids not fighting with one another. Peace at school means everyone gets along with everyone else. Peace between nations means no more sending our sons and daughters off to war. Isn’t it because we feel that when there is peace life is better? Simply put, when there is peace life is better. So if everybody wants peace so much, why does it seem that there is so little peace in the world and in our lives? Simply put, sin prevents there from being peace in the world. Sinful pride, sinful greed, sinful hunger for power and possessions destroys any hope for true and lasting peace in this world. It is sinful pride that causes arguments between spouses and nations. Greed for power and possessions causes strife between neighbors and nations. However, Easter tells us a much different story, doesn’t it. While we see so much unrest in the world around us, on Easter we see peace. Jesus’ resurrection from the dead brings with it real peace, lasting peace. Peace between us and God. Peace for our troubled consciences. And peace that Jesus wants us to proclaim throughout the world. So let us consider this morning, “Easter Peace.” PEACE WITH GOD As our text begins, we find the disciples, along with the two Emmaus disciples, and more than likely some of the women, together in a locked house. Already it doesn’t sound like a very peaceful setting. There was confusion and unrest among the disciples. That morning some of the women and Mary Magdalene had come and told the disciples that the tomb was empty. John and Peter had raced to the tomb and found it empty. Mary Magdalene told the disciples that she had seen the risen Lord. And now two other disciples reported that they walked, talked, and ate with the risen Jesus as they were on the road to Emmaus. Among the disciples there seemed to be a great deal of confusion, distrust, and fear. We would describe the scene as anything but peaceful. The men did not trust the report of the women. Luke reports that they seemed to them like idle tales. They were also afraid of the unbelieving Jews coming after them, as they came after Jesus. So they locked themselves in as they tried to sort out the days events. But then Jesus suddenly appeared. With His resurrected and glorified body, He makes full use of His divine powers. He is able to appear and disappear as He pleases. Locked doors cannot keep the Son of God out of a room - He needs no doors to enter. And the risen Lord says, “Peace be with you.” While this would have been a pretty common greeting between Jews in those days, on this day it took on special meeting. The risen Lord came bringing them peace. First of all, peace with God. There was once perfect, tranquil peace between God and man. In the Garden of Eden, God created man and woman in perfect harmony and peace with Him. There was peace all around. God had a peace-filled, harmonious relationship with man. Adam and Eve had a peace-filled marriage. There was no hostility between man and woman, or mankind and any creature. All was well. It truly was paradise. What happened to this peaceful paradise? When Adam and Eve chose to disobey the commandment of their Creator and ate from the forbidden fruit, sin entered the world and destroyed the peaceful relationship that had once existed between God and man. Now Adam and Eve tried to hide from God. They were afraid of Him. No longer did they have a peaceful Father/child relationship, but they hid from Him as though He were an angry judge. The same continued for all the descendants of Adam. Because of sin there is enmity or hostility between God and man. This is why Jesus came. Jesus came to reclaim for man the peace that we had forfeited because of our sin. He came to reconcile us unto God. But in order to give us a right relationship with God, Jesus had to remove that which had ruined our relationship with God. Jesus did just that by taking the sin of the world on Himself. Jesus “wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” (Col 2:14) Everything that had separated us from God, or sin, our iniquity, our rebellion, Jesus took on Himself and had it nailed to the cross with Him. And there on the cross every mark that was against us died with Jesus on the cross. When Jesus rose on Easter day it was God’s declaration of peace between us and Him. Paul writes to the Romans that Christ “was delivered up because of our offenses, and was raised because of our justification.” (Rom 4:25) Jesus was raised from the dead because God was declaring us “not guilty” in His sight. And if His resurrection means we have been declared not guilty, that means we are at peace with God. “God was in Christ reconciling the world to Himself.” (2 Cor 5:19) The sin that had once separated us from God has been removed forever. This is Easter peace, we are at peace with God. PEACE FOR TROUBLED CONSCIENCES We certainly rejoice over this peace with God that Jesus secured for us by His death and resurrection. A peace that cannot be undone, because Jesus lives never to die again. A peace which surpasses all understanding. And yet, there still is a peace we struggle with, isn’t there. An inner peace. Peace for our trouble consciences. Though we know that Jesus died for our sins, though we know that Jesus resurrection from the dead means we are at peace with God, still we have trouble convincing our hearts of this, don’t we? Our conscience regularly accuses us and reminds us of past sins which we have committed. After David committed adultery with Bathsheba and arranged for the murder of her husband, a repentant David wrote in Psalm 51 (v.3), “My sin is always before me.” Any time he looked at Bathsheba or looked at the grave of his dead child, he was reminded of the sins of adultery and murder which he had committed. His conscience troubled him about his sin. Maybe you know well the feeling David had. Maybe some sin you committed in the past is always before you. Maybe you’ve even confessed it to God, repented of it, and been assured of your forgiveness - yet there is no peace for your trouble conscience. Maybe it is some sin that your conscience tells you is too great to be forgiven. When your conscience troubles you and you doubt your relationship with God, return in your heart to Easter and hear these words of Jesus, “Peace be with you.” When Jesus suddenly appeared in their midst Easter evening and they had trouble understanding what was going on, what did Jesus do? He showed them His hands and side and John reports that then they were filled with joy. What a fitting thing to do when we are troubled - look the hands and side of the risen Jesus! There we find Easter peace. His hands show the nail prints which prove that our sins were paid for. His side shows the mark of the spear proving that He really did die for our sins. The fact that He is able to show them to His disciples prove that He rose bodily from the grave. This is the Jesus that says to our troubled conscience, “Peace be with you!” Repent of your sins and rejoice that all I have suffered and died for them all. My resurrection proves that you do not need to be troubled by them any more. Easter peace for our troubled conscience is this, “As far as the east is from the west, So far has He removed our transgressions from us.” (Ps 103:12) Jesus removed our sins so far from us that they can no longer be found. Also the prophet Micah speaks of Easter peace when he writes, “You will cast all our sins Into the depths of the sea.” (Micah 7:19) When Jesus was dead and buried our sins were buried with Him, never to be seen again. The LORD Himself gives peace to our trouble conscience when He says in Isaiah, “I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.” (Is 43:25) The God who knows all things and remembers all things, has forgotten only one thing - our sins. All this is assured to us when the risen Savior Jesus shows us His hands and His side. That is Easter peace for our trouble conscience. PEACE TO BE PROCLAIMED Maybe you’re old enough to remember or maybe you’ve seen the black and white pictures from the 1940's of Navy sailors kissing random women in New York City’s Times Square as confetti fills the air. Do you remember why they were kissing and why there was confetti filling the streets of New York City? It was V-E Day, the day victory was proclaimed in Europe. It was a reason to celebrate and throw parties, because World War II was nearing an end. I imagine the day that Germany and then Japan surrendered everyone was talking about the peace that had broken out. People couldn’t wait to tell their relatives, neighbors, and friends. “The strife is o’er! The battle done!” If that is what they did when victory was declared in Europe and Japan, what should be our reaction to even greater news that PEACE was declared when Jesus rose from the dead? This is peace that is to be proclaimed throughout the world. Jesus said, “Peace be with you. As the Father has sent me, even so I am sending you.” The Father had sent His Son to secure peace by His suffering, death, and resurrection. Jesus now sends us to proclaim that Easter peace throughout the world. We proclaim Easter peace through the message of repentance and forgiveness of sins. In verse 21 Jesus gives His Church some very powerful keys. The keys to the kingdom of heaven. “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” These keys unlock heaven to the repentant sinner by announcing to them that their sins are forgiven for Jesus sake. But these keys also lock the way to heaven when we tell an impenitent or unrepentant sinner that forgiveness his withheld or retained for him. These are the keys Jesus sends us out with. He gives us the peculiar authority to forgive and retain sins. This is what Jesus earned by His death and resurrection - forgiveness. And this Easter peace is what Jesus commissions us to proclaim throughout the world! Peace. The world is looking for it, but it is looking for it in all the wrong places. True peace, lasting peace cannot be found apart from Jesus’ death and resurrection - because only Jesus death and resurrection removes that which hinders peace - sin. This Easter peace is the peace which Paul speaks of, “The peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” (Phil 4:7) The extent of this peace of God is greater than we can even begin to understand. Yet this Easter peace guards our hearts and minds through Christ Jesus. This is the peace of Easter. Peace between God and us. Peace for our troubled conscience. And peace that we want to proclaim throughout all the world. Praise be to Jesus for securing peace for us through His death and resurrection! Amen!

"EASTER JOY" Psalm 30:4-5

Psalm 30:4-5 Sing praise to the LORD, you saints of His, and give thanks at the remembrance of His holy name. For His anger is but for a moment, His favor is for life; Weeping may endure for a night, but joy comes in the morning. Theme: EASTER JOY Dear fellow redeemed in Christ Jesus, who was delivered up because of our offenses and was raised again because of our justification, Joy is certainly something we all want in our lives. But what is it that brings you joy in your life? New babies and expectant mothers bring us joy in our lives. Weddings of friends and family bring us great joy - especially when we like both the bride AND the groom. At this time of year, green buds in a field bring joy to a farmer. Coming home to a clean house or not having to worry about Sunday dinner, would bring joy to any mother’s heart. We all want to have lives filled with joy. As Christians, joy is to be a defining characteristic, a fruit of the Spirit who is at work in us. The Scriptures speak at length about the joy that is ours. Just in the book of Psalms alone, the word joy or rejoice is used 75 times. The Kingdom of God is described by Paul as “righteousness and peace and joy in the Holy Spirit.” (Rom 14:17) In our Epistle Lesson from 1 Peter last Sunday we heard, “Though now you do not see (Jesus), yet believing, you rejoice with joy inexpressible and full of glory.” (1 Pt 1:8) Paul writes to the Philippians, “Rejoice in the Lord always. Again I will say, rejoice!” (Phil 4:4) The unique thing about Christian joy is that it is even present amidst adversity, suffering, and persecution. In His Sermon on the Mount, Jesus said this, “Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake. Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.” (Lk 6:22-23) Jesus speaks of “leaping for joy” when you are persecuted and reviled because you believe and confess Jesus as your Lord and Savior. Joy is a main part of the lives of Christians. Yet, would you say you have much joy in your life? Do other people describe you as being full of joy? Are we always rejoicing in the Lord, as Paul says? When we reflect on our lives it seems that there is more sorrow than joy, more hardship than happiness. When we get bogged down by the sorrows and hardships of this life, that we need to go back to the empty tomb on Easter. It is there that we find our joy, our joy that knows no limits, our joy that has no end, because Jesus is risen! He is risen, indeed! Let us this morning examine the words of Psalm 30 and consider our “Easter Joy.” May the Holy Spirit fill us with His joy! Many Christian holy days give us joy. The birth of our Savior brings us joy. We even sing, “Joy to the World” as we celebrate His birth. We even call the day on which Jesus died “GOOD” Friday, because He died to pay for our sins and purchase our redemption. So even that day brings us some joy, albeit mixed with sorrow as well. But can there be any more joyous day for the Christian than Easter? Easter, the day when our Savior rose triumphantly from the dead, assuring us that our sins are forgiven and that we too shall rise. Certainly there is great joy on Easter. But there wasn’t a lot of joy on that first Easter, was there. There were no beautiful music pieces being played or choral pieces being sung. There were no “Hallelujahs” on that first Easter. That first Easter was somber, terrifying and confusing. Can you imagine what that weekend would have been like for the apostles, followers, and friends of Jesus? While Scripture never explicitly tells us what the apostles and followers of Jesus were doing from Good Friday to Easter Sunday or how they felt, we can piece together a pretty good picture. There would certainly have been feelings of tremendous sorrow at the loss of such a great man. And the horrible way in which He suffered and died, was even worse. Along with the sorrow and grief, there was probably also a great deal of guilt. Guilt for abandoning Jesus when He was arrested. Guilt for not speaking up when innocent Jesus was condemned. Guilt, especially for Peter, who swore up and down that he didn’t even know who Jesus was. Along with the sorrow and guilt, there was also a feeling of confusion and disappointment from the followers of Jesus. In our Gospel lesson this morning, we heard just that from those two disciples on the road to Emmaus. As they spoke to a man they did not realize was Jesus, they said to Him, “We were hoping that it was He who was going to redeem Israel.” (Lk 24:21) They were hoping He was going to free Israel, but when He died, their hope died with Him. To them, Jesus had failed in what THEY wanted Him to accomplish. “Weeping may endure for a night, but joy comes in the morning,” we read in our text. There was no doubt a great deal of weeping from that first Easter weekend. But on Easter, when the tomb was empty, when angels announced that Jesus had risen from the dead, there should have been great joy. But there wasn’t. There was worry and confusion. Mary Magdalene thought that somebody had stolen the body of Jesus. When the women came and told the disciples about the empty tomb, the angels, and seeing Jesus, Luke records that “their words seemed to them like idle tales, and they did not believe them.” Where was their Easter joy? Had they kept their minds focused in the words and promises of Jesus, their weeping would have seemed like it endured for only a short night. They probably would still have wept over Jesus. After all there was still the guilt and shame for abandoning and denying Jesus. There also would have been sorrow over seeing all that Jesus endured. But if they had they kept their minds focused on the words and promises of Jesus joy would have come on Easter morning. Then the women would have never wasted their money buying spices to embalm a body that was no longer dead. Then they would have all gone to see that the tomb was empty as Jesus rose just as He said He would. Even though they forgot, ignored, or did not believe the promises of Jesus to rise from the dead, that did not stop God. Paul writes, “If we are faithless, He remains faithful; He cannot deny Himself.” (2 Tim 2:13) Even if we falter and fail, that does not mean God will. In fact, God can’t falter or fail. He must succeed every time, because He is God. The angels said as much on Easter morning, “He is not here; for He is risen, as He said.” (Mt 28:6) Even though the followers of Jesus did not appreciate it at the time, there was joy in the morning, just as Jesus had said there would be. So often we feel like we are stuck between Good Friday and Easter Sunday. Guilt, confusion, and sorrow are a big part of our lives. Like the followers of Jesus on that Saturday, these things affect the joy that is ours in our risen Lord. Maybe we made a sinful choice and our conscience is continually reminding us and accusing us of our sins. Maybe we were out with friends, and rather than letting the light of our faith shine, like Peter we denied knowing the Lord by our actions. A guilty conscience removes any joy we might have in our lives. When the weeping over sin happens, remember Easter. Listen again to the words of our text, “His anger is but for a moment, His favor is for life; Weeping may endure for a night, but joy comes in the morning.” The anger of God against our sin has already been handed out. God poured out His wrath on Jesus as He laid on Him the iniquity of us all. Weeping over our sin should now only endure for a short time. That phrase “endure for a night” carries a pretty neat word picture in the Hebrew. It is a word that might be used of a traveler who needs lodging at the inn. He needs a place to stay only for the night and then he is going to move on. So it should be with weeping over our sins. After a short stay it should move on. Joy comes in the morning - at the break of day. The joy comes when the light of the Gospel shines in our hearts. When we hear that Jesus has already suffered and died for our sins and God raised Him for our justification. Easter is God’s declaration to us that we are “not guilty” in His sight. Now the favor of God in Christ Jesus is for a lifetime. There is Easter joy for the guilty conscience! Sometimes confusion affects our joy. Certainly from Good Friday to Easter Sunday, the followers of Jesus were confused as to what was going on. And that confusion drowned out any joy that might have been theirs. We are confused as to why God is allowing certain things to happen in our lives, much like the disciples might have wondered how God could allow such horrible things to happen to Jesus. We are confused as to why we, the Children of God, are suffering while we see the ungodly and heathen prospering. We are confused why God is sending the weather He is sending, preventing us from being able to farm as much land as we might normally be able to. When confusion tries to drown out your joy, return to the promises of Jesus. There was no reason why the followers of Jesus should have been confused as to what was going on Good Friday or Easter Sunday. Jesus told them exactly what was going to take place. He told them He was going to be betrayed. He told them He was going to suffer. He told them the Gentiles were going to crucify Him. He told them He was going to die. But He also told them that He was going to rise on the third day. Joy came in the morning, just as Jesus said it would. When we keep our eyes on Jesus and listen to His Word, it drives away the fog of confusion. Jesus rose from the dead, just as He said He would. And if Jesus rose from the dead it means that every other promise He has made He will do. Though you may not be able to plant all of your crops, though it cause you great financial hardship, Jesus rose from the dead and has promised in His Word, “all things work together for good to those who love God, to those who are the called according to His purpose.” (Rom 8:28) Weeping may endure for a night, but joy comes in the morning! Or maybe we have no joy because of sorrow that is present in our lives. Maybe we are suffering or someone close to us is suffering. Certainly we have no joy in our own suffering or seeing someone else suffer, much as the friends of Jesus suffered heartache after they saw what happened to Him. Maybe a loved one has died or is close to death. Again we find as little joy in death as the friends of Jesus had in His cruel death. Whatever may be bringing you sorrow in your life, keep going back to the empty tomb of Easter and there you will find joy. There you will not find the dead body of Jesus to anoint with your spices of sorrow. He is risen! But in the midst of your suffering, remember Easter and there find your joy. He has conquered the mightiest of enemies - death. These bodies are our temporary dwelling - much like tents were for the Children of Israel in the wilderness. They were looking forward to a permanent home in the Promised Land. We too look forward to our permanent dwelling in the Promised Land of heaven. Jesus’ resurrection means that these mortal bodies will one day put on immortality. These corruptible bodies will put on incorruption. (1 Cor 15:53-54) Yet, while we are here, in these bodies of sin and death, there will be death, there will be suffering, there will be sorrow. And sorrow tries to chase Easter joy out of your heart, remember, JESUS IS RISEN! He dies no more! Death no longer has power over Him. And in Christ we too shall live! We have this promise from our risen Lord, that in heaven, "God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away." (Rev 21:4) There is our Easter joy! Weeping may endure for a night. I may take up lodging for the evening. But when the first beams of the Gospel rise in your hearts, it chases away the weeping and joy breaks through the clouds. The joy of Easter. The joy of knowing, “My Redeemer Lives!” The joy of knowing, “He has risen, as He said He would!” The joy of knowing that Jesus was delivered up because of our offenses, and was raised again because of our justification. The joy of knowing, “Because Jesus lives, we too shall live!” Therefore, lift up your voices and lives in rejoicing, for Jesus lives! “Sing praise to the LORD, you saints of His. And give thanks at the remembrance of His holy name.” Thanks be to our risen Lord. Amen.

Acts 2:22-32 "Easter Confidence"

Acts 2:14a, 22-32 But Peter, standing with the eleven, lifted up his voice and addressed them: “...Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know – this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.’ Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we are all witnesses.” Theme: EASTER CONFIDENCE - Jesus’ confidence about Easter - Our confidence from Easter In the name of Jesus Christ who lives, and was dead, and behold is alive forevermore; dear fellow redeemed in His name, Confidence is a tricky thing, isn’t it. Confidence can be a great attribute or it can be a great weakness. On the night of Jesus betrayal, Peter sounded pretty confident in himself. Though Jesus warned Peter that he would deny Him three times that night, Peter confidently asserted that he would face death with Jesus rather than denying Him. We know well how that evening went for confident Peter, as he folded under the pressure of a servant girl and denied knowing who Jesus was. Peter’s problem was that he had confidence in himself and his own strength to stand side by side with Jesus. However, life without confidence can be paralyzing. Lack of confidence makes one afraid to ask for a raise at work or ask a girl out on a date. But what about confidence as a Christian? Are we confident about our faith and about our future, or are we paralyzed by uncertainty? When we talk about confidence as Christians, it is very important that we recognize where our confidence lies. God wants us to be confident about our relationship with Him and about our future with Him. But where do we find our confidence as Christians? Does our confidence lie in ourselves, in our abilities, and in our perceived strength of faith? If so, we are no different than Peter on the night he denied Jesus. Rather our confidence is to be found outside of ourselves. It lies in Jesus and His resurrection from the dead. Let us therefore consider this morning “Easter Confidence” by looking first at the confidence which Jesus had about Easter and the confidence Easter gives us. May the Holy Spirit strengthen our confidence in the words and promises of God! JESUS’ CONFIDENCE ABOUT EASTER Would you describe Jesus as being a confident person? Absolutely! While He was humble, loving, and gentle, He was by no stretch of the imagination wishy-washy or milquetoast. He was confident in His teaching. He was confident in His work. He was confident in His mission in life. In the weeks leading up to His suffering and death on Good Friday, Jesus tried to prepare His followers for what was coming. In Matthew 20 we read, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify.” (Mt 20:18-19a) Jesus knew exactly what was waiting for Him in Jerusalem - death. And not just any death, possibly the most cruel form of death man has ever conceived of - death by crucifixion. But Jesus never ended the discussion of His crucifixion by just saying that He would die. No. He always ended it by confidently saying, “And the third day He will rise again.” (Mt 20:19b) Every time He told His disciples about what was going to happen to Him, He always ended by saying He would rise from the dead. Jesus was confident that He would rise from the dead on Easter. Where did this confidence of Jesus come from? As the omnipotent (all-powerful) Son of God, Jesus certainly had every right to be. He had all power in heaven and on earth. If that doesn’t give one confidence, nothing will. Yet, when Jesus humbled Himself and took on the form of a servant, He relied on His Father. Unlike Peter, Jesus found His confidence in the words and promises of His heavenly Father. We hear of that in our text for today. Our text is taken from the Pentecost sermon of Peter, but is quite fitting to consider on the Sunday following the resurrection. In his sermon Peter speaks at length about the suffering, death, and resurrection of Jesus. Peter says in verse 23 that Jesus was, “delivered up according to the definite plan and foreknowledge of God.” Jesus’ death and crucifixion was part of God’s plan from eternity. While God didn’t make the unbelieving Jews or the Romans do what they did to Jesus, it was all part of God’s plan. Jesus betrayal, beating, and crucifixion was God’s plan to redeem us and Jesus knew this because He knew the Word of God. He knew Isaiah was writing about Him in chapter 53, when Isaiah wrote that He would be “stricken, Smitten by God, and afflicted.” Jesus knew that Isaiah had written that He would have to be “wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.” (Is 53:4-5) Therefore Jesus was confident of the suffering and death that awaited Him in Jerusalem, because He was confident of God’s plan of salvation as laid out in Scripture. But as we said early, Jesus always ended the discussion of His Passion by saying that on the third day He would rise again. This too Jesus was confident of and His confidence came from the words and promises of God. Peter tells us of this when he quotes from the words of King David in Psalm 16 in our text, “ For you will not abandon my soul to Hades, or let your Holy One see corruption. ” Peter makes known in our text that David was not writing of himself in this text because David is dead and buried and had been decaying or corrupt for many centuries. David was not writing of himself in Psalm 16. Rather the Holy Spirit was using David to write of Jesus. God would not abandon the soul of Jesus to Hades, or the realm of death. God would not let the body of Jesus decay or become corrupt. David was prophesying of Jesus’ resurrection from the dead. This is where Jesus got His confidence. He knew the Word of God. He knew God would not abandon Him in the grave but would raise Him to life again before decomposition set in. Jesus was confident because of the words and promises of God. He knew the word of God could not lie. Therefore, David prophesied of Him in verse 25 and 26, “I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.” Jesus always kept the LORD before Him. His Word and will was always foremost in His life. He confident He would rise from the dead because the Scriptures said He would. And when Jesus appeared to His disciples on Easter eve He told them the same. “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day.” (Lk 24:46) Jesus’ confidence about Easter was grounded in the words and promises of God. OUR CONFIDENCE FROM EASTER At the end of verse 25, we hear David speak of Jesus saying, “the Lord is at my right hand that I may not be shaken.” That word “shaken” is a word rich in meaning. It refers to something that was thought to be very stable unexpectedly and disastrously shaken. It would be a fitting word to use after an earthquake. You never expect the earth beneath you to move. But the people of Japan could tell you a much different story. Jesus did not expect to be shaken because the Lord was at His right hand. He always kept the Lord before Him. He knew the words and promises of God, and because of that His confidence in the resurrection would not be shaken even as nails were pounded into His hands and feet. There are many things that shake our confidence. Things that we think are stable and certain in this life. We think our parents, spouses, or friends will always be there for us. We think that we will always have our health or our finances. We think those things are stable and not going anywhere. But then those things that we thought were very stable in our lives are suddenly shaken up. Cancer hits us or a loved one. A parent, spouse, or child dies and it shakes up our whole world. Suddenly nothing seems certain anymore. “The grass withers, the flower fades, But the word of our God stands forever.” (Is 40:8) Every aspect of our lives in this world is affected by sin. Sin affects our health and our finances. Sin affects our families and our marriages. “The grass withers, the flower fades,” God says. But let us learn from the events of Easter to find our confidence in the words and promises of God that stand forever. Now if Jesus had not risen from the dead on Easter, we have many things to worry about. Paul writes to the Corinthians, “If Christ is not risen, your faith is futile; you are still in your sins!” (1 Cor 15:17) If Jesus didn’t rise from the dead, none of God’s promises are valid. Our faith is worthless and we are still accountable to God for our sins. But, Peter writes in the last verse of our text, “This Jesus God raised up, and of that we are all witnesses.” God DID raise Jesus from the dead. Jesus used the 40 days between His resurrection from the dead and His ascension into heaven to PROVE that He was alive and had really risen from the dead. He wanted witnesses that were CONFIDENT that He was alive. And Peter says, we are all witnesses. We saw it. It is true. He has risen, just as He said He would. What does this mean for us? Easter means that we can now be confident that ALL of God’s promises ill be kept. God has promised that His Son’s sacrifice on the cross paid for all your sins. Easter proves it. Paul writes to the Romans, “(Jesus) was delivered up because of our offenses, and was raised because of our justification.” (Rom 4:25) The reason He died was to take away all of our sins. When He was raised to life, it was God’s declaration that we are not guilty in His sight. We have been reconciled to God. Through Jesus we are at peace with God. He is our loving, heavenly Father and we are His children. As His children God has many precious promises for us in His Word. As He says in Jeremiah, “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.” (Jer 29:11) This is the confidence we gain from Easter. What is it that has shaken your confidence right now? Finances, crops, health, family, marriage? God has much to say about these things in His Word. Let us search diligently His Word and learn those precious promises He has made to us. If Jesus rose from the dead, that means God means every one of them and will keep every one of them. Let us learn not to place our confidence in ourselves, but in the words and promises of God who loved us, gave His Son into death for our sins, and raised Him from the dead on the third day for our justification. This is our Easter confidence. Praise be to our risen Lord! Amen.

Matthew 27:50 "Jesus - A Profile of Love"

 Profiles of the Passion - #7) Jesus - A Profile of Love Text: Matthew 27:50 Jesus, when He had cried out again with a loud voice, yielded up His spirit. In the name of Jesus Christ, the Lamb of God, who loved us, and gave Himself up for us, dear fellow redeemed in His name, What does love look like? If I asked you right now to describe love or draw a picture of love, how would you describe it or picture it? Valentine’s Day is a day of love and often love between two people is depicted with a heart-shaped symbol to represent that love that a person has in his or her heart for that other person. Or maybe the description of love you would give would be that of a man and woman, standing before God, pledging to be faithful to one another. A faithfulness that only death can separate. Maybe it is the bond between a parent and a child. Or maybe the image of love you have in your mind is an aged wife at her husband’s bedside, holding his hands during his last moments of life. To different people, love will be described in different ways. During our Mid-Week Lenten services we’ve been considering different profiles of the Passion. A profile is a brief depiction or description of someone. Many of our young people are familiar with this word “profile” thanks in part to Facebook and the profile pages they have. These pages describe things about people - such as their age, their interest, and the like. We considered the a profile of betrayal, a profile of lost opportunity, a profile of denial, a profile of unbelief, a profile of sinful convenience, and last week a profile of repentance. Tonight, as we gather together during this week that is most sacred and dear to us Christians, we want to consider a profile of love. We all know that Jesus was loving. We see His love in everything He did. How He fed the 5,000 when they were hungry. How He healed those who were physically tormented by diseases and demons. How He took up the little children in His arms and blessed them. We see His love in raising to life again, the widow of Nain’s only son who had died. But as we consider this profile of love, we will not be using any of those Scripture accounts. Instead we turn to the Word of God as recorded in Matthew 27, verse 50, where we read - Jesus, when He had cried out again with a loud voice, yielded up His spirit. So far the Word of God. If you’ve ever read Genesis chapter 5, you’ve read a summery of life in this world. We read that Adam begot Seth, and he died. Seth begot Enosh, and he died. Enosh begot Cainan, and he died. And so, as chapter 5 of Genesis continues on recounting the genealogy of Adam to Noah and Noah’s three sons, we hear the story of lives beginning and lives ending. Life and death. It really is the story of life in this world, isn’t it. Sure none of us expect to live to be 930 years old like Adam or 969 years like Methuselah, but we all expect our beginning and ending to be the same as what we read in Genesis 5. We are here because our parents begot us and we will be here until we die. It has been this way since Adam and it will be this way until the Last Day. While we would much rather focus on the begetting of life, the birth of a new child, we know that death is a very real thing in our lives - something none of us can avoid or escape. This is the result of being a descendant of Adam. When God created Adam, He created Adam in His image. An image of perfection, holiness, and righteousness. Death was not a part of the picture at that time. However, death was a threat for disobedience. After God created Adam, He told him that he was free to eat of any tree in the Garden which He had made. Except for one. “But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it (dying you shall die).” (Gen 2:17) Death would be the result of disobedience. Yesterday in Confirmation class, we talked about what death is. Death is defined as a separation. When we speak of death, we are usually speaking of the soul separating from the body. However the Bible speaks of death in two other ways. The Bible speaks of eternal death, that is an eternal separation from God in hell. The Bible also speaks of a kind of death that was the immediate result of Adam’s disobedience in the Garden - spiritual death. It is a spiritual separation from God while still living here on earth. While Adam was initially created in God’s image of perfect righteousness and holiness, when Adam disobeyed and ate of the tree, he suffered spiritual death - a spiritual separation from the holy God because of His sin. Adam’s rebellion also, ultimately led to his physical death as well at the age of 930. Because of Adam’s sin, none of his descendants have the image of God anymore - that is an image of perfect holiness and righteousness - but instead we all have the image of sinful Adam. In Genesis 5:3 we read, “And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth.” Seth was born spiritually dead in his trespasses and sins. And so it has continued for all mankind. All of us are born spiritually separated from God, awaiting our physical death, and because of our sin an eternal separation from God in hell. “For the wages of sin is death,” Paul writes to the Romans (6:23). So we have come to accept that death is just a part of life. A part of life for all of us, except for Jesus. What makes the death of Jesus a profile of love, is WHO it was that breathed His last and yielded up His spirit on Good Friday and WHY He breathed His last. Though there are hundreds of deaths recorded in Scripture, there are none like the death of Jesus. The Roman centurions who were charged with supervising and carrying out the crucifixion of Jesus, had probably seen hundreds of crucifixions and they knew what to expect. But they had never seen anything like the death of Jesus. Jesus who prayed to His Father to forgive those who were crucifying Him. Jesus who cared for His mother from the cross. Jesus who assured another man being crucified for the crimes he committed of eternal life. No other death or crucifixion included three hours of darkness. Never had the earth quaked and the rocks split at the death of any other man. These things only at the death of Jesus. This lead one of the Roman centurions even to proclaim at Jesus’ death, "Truly this was the Son of God!" (Mt 27:54) The death of Jesus was so different because Jesus was so different. Unlike every other person that had been born into this world, Jesus was not born of the sinful image of Adam. He had a human mother, but He was conceived by the Holy Spirit. Jesus was a true man, but He was also true God. John writes of Jesus, “In Him was life, and the life was the light of men.” (Jn 1:4) As the Son of God, Jesus was FULL OF LIFE. As the Son of God, He was the author of life. Again, John records, “All things were made through Him, and without Him nothing was made that was made.” (Jn 1:3) Without the Son of God, there would be no life on this planet at all. Yet what do we hear happened to the Author of Life? Jesus, when He had cried out again with a loud voice, yielded up His spirit. Jesus died. Not an unusual thing for any of us. But think for a moment on what a remarkable statement that is about Jesus! The Son of God, in whom was life, the One through whom all things were made, the One who is the Way, the Truth, and the Life, DIED. Death is not a part of who God is. But why? Why did the Son of God “yield up His spirit?” Why did the author of life breath His last and die? This is where we begin to see the profile of love that is Jesus. Jesus never disobeyed one of God’s commandments, though He never had a sinful thought or an unloving thought toward His neighbor. Paul writes that Jesus, “knew no sin.” Jesus had no personal experience with sin. And thus, having never sinned, He never earned the wages of sin - that is death. Yet He dies. He dies a most horrible and wretched death. He dies because He loved us. While Jesus had no personal experience with sin Himself, we know a lot about sin. We were born in the sinful image of our first father, Adam. The Son of God knew we were born spiritually separated from God and unless He did something, we would be eternally separated from God in hell. And so He yielded up His spirit and breathed His last. He died so that we could live. This was plan of the Triune God from the beginning. He didn’t want us to perish eternally, apart from Him. He wanted us to be in fellowship with Him forever. But God could not simply ignore our sin problem. He is a just God and justice requires that punishment for rebellion be carried out. And that is where the Son of God came in. It was either us or Him. Either we would be punished eternally for our rebellion, or the sinless Son of God would have to suffer and die in our place. What happened? Jesus, when He had cried out again with a loud voice, yielded up His spirit. Jesus, the Son of God, died. God placed all our sins on His sinless Son and punished Him in our place. God made Him who knew no sin to be sin for us, Paul writes. (2 Cor 5:21) We heard the Prophet Isaiah write of Jesus, “Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.” (Is 53:4-5) THIS is what love looks like. Love looks like a lifeless Jesus on the cross. Jesus our Good Shepherd lays down His life to save the flock. On this night of Maundy Thursday, Jesus told His disciples, “Greater love has no one than this, than to lay down one's life for his friends.” (Jn 15:13) What greater act of love could Jesus do than to lay down His life to save us? To endure the wrath of God against sin on the cross? To suffer hell on the cross so that we could go to heaven? THIS is what a profile of love looks like: Jesus, when He had cried out again with a loud voice, yielded up His spirit. Praise be to our Savior Jesus! Amen!

"The King that rode on a donkey's colt"

Zechariah 9:9-10 Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim And the horse from Jerusalem; The battle bow shall be cut off. He shall speak peace to the nations; His dominion shall be 'from sea to sea, And from the River to the ends of the earth.’ Theme: THE KING THAT RODE ON A DONKEY’S COLT - A humble King - A powerful King Dear fellow redeemed in Christ Jesus, fellow subjects of the King of kings! Only 12 more days! Have you cleared your schedule for that day so you can watch the wedding of Prince William and Kate Middleton? Can you hardly handle the wait? Watching many of our news stations, you would think this royal wedding is a monumental event in American history. Yet their marriage does not affect our nation in any way. The monarchy in Great Britain is largely for show. Queen Elizabeth and her family really have little say in policy making or national defense. Yet this royal wedding seems to have captured the imagination of many Americans. I suppose hearing that a prince is going to get married makes many girls think of the fairytales they used to hear as children. Stories of Prince Charming coming to rescue the damsel in distress and make her his bride, a princess. But of all those Prince Charming stories you’ve ever heard of, what have you imagined Prince Charming to be riding on? Isn’t his trusty steed always a white stallion? And why is that? Isn’t it because Prince Charming’s strength and power is reflected his mode of transportation? Speaking in today’s terms, we wouldn’t expect Prince William and his new bride to ride around in a rusted out 1985 Ford Escort. That would be beneath royalty to ride in such a contraption! Rather we expect them to ride around in some of the finest transportation available - like a Rolls Royce, Aston Martin, or Mercedes Bends. We have come to expect powerful people to demonstrate their power in their choice of transportation. Isn’t that one of the things that is so striking about the Palm Sunday account? The prophet Zechariah writes of a King who’s dominion or rule would be “from sea to sea, And from the River to the ends of the earth.” There has never been a king that ruled an empire which covered the ends of the earth, except for the King of whom Zechariah writes. Yet how does this powerful King get around? We would expect to find Him on only the finest chariot, pulled by the finest breed of horse in His day. But Zechariah writes of this King that He comes “riding on a donkey, A colt, the foal of a donkey.” That is like Prince William and Kate pulling up to their wedding in a 1971 Ford Pinto! Sure it will get you where you need go, but it is not very regal at all. Today we mark the fulfillment of Zechariah’s prophecy, some 500 years later, when Jesus rode into Jerusalem the Sunday before His death. I think most of us are very familiar with the Palm Sunday account. We colored pictures of it when we were in Sunday School, we have the opportunity to be reminded of it each year, but have you ever stopped to ask yourself WHY Jesus rode into Jerusalem on a donkey? When Jesus sent His disciples into the village of Bethphage to bring get a donkey and a colt for Him to ride on, was He just looking to show that He was the one Zechariah was writing about, or was there something more at work here? We want to answer that question this morning as we examine “The King who rode on a donkey’s colt.” May the LORD God bless us and be with us as we examine the words of His holy prophet. Amen. A donkey certainly has it’s value and purpose in our world. A donkey is often called a beast of burden, because it was frequently used to haul heavy loads. Donkeys can run, but they are not very fast. You would not want to ride a donkey into battle or run one in a race. Furthermore, donkeys are known to be rather stubborn and difficult to work with. They were something that was reserved for the poor and lowly, who couldn’t afford a horse. While they do have their purpose, given the choice between a horse and a donkey, I sure most of us would prefer a horse to ride on. And yet on the Sunday before His death, we hear that Jesus rode into Jerusalem on colt, the foal of a donkey. Along with the donkey, what we are most familiar with on Palm Sunday is the hosannas that the people shouted to Jesus and how they hailed Him as their king. Much as our children did this morning. But Palm Sunday was not the only time the people of Israel spoke of Jesus as a king. Right after Jesus miraculously fed the 5,000 (Jn 6), there were some who wanted to make Him a king. And why not?! He gave them food that they didn’t have to work for! Who could ask for a greater king than that! Yet Jesus was not a bread King come to meet people’s physical needs. He would not allow them to make Him King and left that area. But on Palm Sunday He didn’t shy away from people hailing Him as a King (Lk 20), waiving their palm branches, and proclaiming their hosanna’s to Him. Many kings were praised as they rode into the capital city of Jerusalem. But I doubt any of them were riding on a donkey’s colt. This happened to demonstrate the kind of King Jesus was and the truth about His kingdom. He is a humble King riding on a humble donkey’s colt. This is exactly the King that Zechariah prophesied of in our text. “Rejoice greatly, O Daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, a colt, the foal of a donkey.” Zion and Jerusalem are the Church. And the Church is to rejoice and shout for joy over their King. Their King that comes to them. Their King that is righteous and brings salvation. But their King that is lowly and humble. That is the reason this King rode on a donkey’s colt, because He is humble. We would expect nothing different from Jesus, would we. When He was born, He was not born into a noble and powerful family, but to a peasant girl from Nazareth. During His life, though He is the powerful Son of God from eternity, He took on a servant’s form. On the night before He died He washed His servant’s feet. Though He did many miracles, He never used His almighty power for Himself, but to help others. When He did help people, He told them not to tell anyone what He had done. Jesus did not want fame as a miracle worker, but as the Prophet and Teacher. Though He created the heavens and earth, He had no place to lay His head and call His own at night. The King of kings had no palace and no army, but was followed by the poor, lame, and uneducated. This King then died a servant’s death when He was crucified to save His people. Though King Jesus rode on a humble donkey’s colt, we the Church are to rejoice and shout for joy over our humble King. We rejoice that He is humble. We rejoice that He does not come by force and displays of power. This humble King continues to come with humble means. He rides into the hearts of a little baby with the humble water and word of Holy Baptism. He rides into the hearts of His repentant followers, through the humble means of bread and wine. He rides into our hearts through the humble preaching of the Word. He does not just associate with the mighty and powerful, but with the lowly, the downcast, the repentant sinner. This is our humble King who rides on a donkey’s colt. “Only the strong survive.” “Might makes right.” “The meek inherit...nothing.” The people of this world have always despised humility. Humility to the world is a sign of weakness. That is why so many who passed by the cross on Good Friday mocked and scorned Jesus. They saw no strength and power on the cross, only defeat and humiliation. "He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now if He will have Him; for He said, 'I am the Son of God.'" (Mt 27:42-43) The world thinks that a powerful King would do some powerful act like coming down from the cross. The world sees a crucified Jesus and thinks He is weak and defeated. We should not let the world fool us into thinking that humility is a sign of weakness. Though this King rode on a donkey’s colt, He was powerful. Listen to the power Zechariah writes of about King Jesus. “I will cut off the chariot from Ephraim and the battle horse from Jerusalem; the battle bow shall be cut off. He shall speak peace to the nations; His dominion shall be from sea to sea, and from the River to the ends of the earth.” This King that looked so humble riding a donkey and so defeated nailed to a cross, was actually defeating great spiritual enemies and establishing peace. By His death on the cross He was removing the enmity that existed between God and us. He was reconciling us unto God. He removed our sin by taking it on the cross and suffering our punishment. His blood bought peace between God and us. And the rule of King Jesus? From sea to sea. Though the servant Jesus had no place to lay His head, His rule is over all of creation. We heard from Paul in our New Testament lesson (Phil 2:5-11) that after Jesus humbled Himself, God highly exalted Him, giving Him the name above every name and that at the name of Jesus every knee will bow - even those who mocked and blasphemed Him on the cross. Think of how many call on Jesus as their Savior today! Wherever the Gospel is being preached, Jesus is extending His kingdom. So we see once again, that the Kingdom of Jesus and the kingdoms of this world could not be more different. Jesus told His disciples, "You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave – just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." (Mt 20:25-28) Greatness in the Kingdom of Jesus is seen in humility and serving. Not putting oneself first, but putting one another first, even as Jesus put us ahead of Himself as He laid down His life to save us. The greatness of Jesus was not the power He displayed, but the love He showed by coming to earth to serve us. The Son of God didn’t HAVE to become man, but He did so that He could die for us. Jesus didn’t HAVE to take on a servant’s form, but He did to serve as our Substitute before God. He served us by obeying God’s Law perfectly for us. Jesus didn’t HAVE to die the humiliating death on the cross, but He did to pay for all of our sins and ransom us. The greatness of King Jesus would not have been coming down from the cross, but the greatness of Jesus is that He STAYED on the cross to save us! In the verses leading up to our New Testament lesson (Phil 2:5-11), Paul writes, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus.” (Phil 2:3-5) As subjects of King Jesus let us not make ourselves greater than our King who rode on a donkey’s colt. Let us see how Jesus humbled Himself to save us and likewise humble ourselves in loving service to one another. What other animal would you have Jesus ride on? He is our humble King riding on a humble donkey’s colt. He who bore the burden of our sins did Himself ride on a beast of burden as He came to save us. Therefore let us join the glad throng on Palm Sunday by proclaiming - HOSANNA! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD! PRAISE BE TO KING JESUS! AMEN.

Romans 8:11-19 "We Are Children of God"

Romans 8:11-19 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 12 Therefore, brethren, we are debtors -- not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father." 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs -- heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.

Theme: WE ARE CHILDREN OF GOD

- Adopted by the Spirit

- Led by the Spirit

- To be raised through the Spirit

Dear fellow redeemed in Christ Jesus, who have been called, gathered, enlightened, and sanctified with the whole Christian Church on earth, by the working of the Holy Spirit,

Did you find our Old Testament lesson as captivating as I did? (Ezekiel 37:1-14) It is like a scene right out of a hit Hollywood movie! The LORD takes Ezekiel and sets him down in a valley where it looks like World War III has been fought. The floor of the valley is full of dead men’s bones. Bones that had been picked clean by predators and left to bake in the hot Mid-Eastern sun. But then, at the word of the LORD, those dry bones are covered with muscle and skin. And when the LORD commands it, life enters those once dry bone. They then rise to their feet and stand as a great army.

What a sight that must have been! How amazing it must have been to see those once dead and lifeless collection of bones, rise to life at the LORD’s command, and stand as a mighty army ready to do the LORD’s bidding. Don’t you wish you could have seen what Ezekiel saw in that valley?

Yet, if you have ever witnessed a baptism, you have seen something just as amazing! It may not have looked as spectacular with your eyes as what you imagine Ezekiel to have seen, but the LORD did the very thing He showed Ezekiel. Here in the Valley of the Shadow of Death, God sent His Holy Spirit and created life in someone who was spiritually lifeless. He raised that person to spiritual life, made him or her part of His mighty army, ready to do His bidding.

This life which the Holy Spirit gives is emphasized throughout our text from Romans 8. Let us consider what an amazing thing it is, that the Holy Spirit has taken our once dry and spiritually lifeless bones, and made us children of God. Let us hear how we were adopted by the Spirit, how we are led by the Spirit, and how we will be raised through the Spirit. May the same Holy Spirit who has called us to faith through His Word ever strengthen us through the same.

ADOPTED BY THE SPIRIT

Adoption is a pretty amazing act of love, isn’t it? A man and a woman decide that they want to bring a child who is not theirs into their family. Those parents will feed that child, clothe that child, and provide shelter and protection for that child. They will provide a home for that orphan. But the greatest thing they share with that child is love. They will love that child, as if he or she was their own flesh and blood, even though it wasn’t their child by nature. What an amazing gift to give a child that otherwise wouldn’t have it - a home, parents, and love!

Isn’t this exactly what God has done for us? We were not naturally His children. In fact, we were His enemies by nature. He told us what His will was and we wanted to do the exact opposite. He said, “Thou shalt love Me above everything else,” we said, “We’ll love ourselves first and if there is love left over, maybe we’ll share some with you.” By nature, man views God as an angry and demanding Judge, rather than a gracious and merciful Father.

Yet God changed all that. Paul writes in verse 15, “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry out, ‘Abba, Father.’” God sent His Holy Spirit to breath spiritual life into these dry bones and adopt us as His children. Think of that! God brought you into His family and made you one of your children!

The result of being adopted by the Holy Spirit, is that we no longer fear God as an angry Judge. Instead we see Him as Jesus would have us see Him, as our loving, heavenly Father. We speak to Him the same way in which His Son Jesus spoke to Him in the Garden of Gethsemane, “Abba, Father.” “Abba” is an Aramaic word like our word, “Daddy.” It is a very tender, loving word. It implies a close, loving paternal relationship. And that is the relationship we have with the Father by the Holy Spirit. When He brought us to faith in Jesus, He brought us into a close, loving relationship with God the Father.

But how can we know if we have been adopted into God’s family? Paul continues on in verse 16, “The Spirit Himself bears witness with our spirit that we are children of God.” Like a witness in a courtroom who has to tell the truth, the whole truth, and nothing but the truth, so too the Holy Spirit is testifying of the truth with our spirit. When the Holy Spirit brought us to faith in Jesus, He created a new man of faith in us. This new man of faith, along with the Holy Spirit bears witness to us that we are God’s children. Do you call God your Abba, Father? When you read Scripture, is God speaking to you about your sin and about Jesus as your Savior? That is the testimony of the Holy Spirit with your spirit that you have been adopted by the Spirit and made a child of God!

LED BY THE SPIRIT

Who here remembers the McDonald’s jingle from the 1970's, “You deserve a break today?” They wanted you to think of McDonald’s as a break from the hard work of preparing a meal or a break from the normal daily routine. You deserve it! This was not just a marketing scheme for McDonald’s, it is also a marketing scheme used by the sinful flesh. The sinful flesh tries to convince us that we’ve been pretty good and so we deserve a break from denying the desires of our flesh. Go ahead, have a couple extra drinks. Go ahead, look at that dirty website or movie. You deserve a break today.

Though we have been adopted as children of the heavenly Father, we still have a sinful flesh to contend with. Our flesh wants to please itself rather than please God. Our flesh wants to follow the world rather than the Word. Our Old Adam, will want to serve itself and join in sins of adultery, theft, fornication, false witness, covetousness, and the like. Maybe not always in an open way, but to lust after the things of the flesh in the heart. The Apostle Paul spoke of the same thing a chapter earlier when he wrote of himself, “For the good that I will to do, I do not do; but the evil I will not to do, that I practice.” (Rom 7:19) As an adopted child he knew what God’s will was and wanted to do that, but his sinful flesh prevented him from doing so.

Because we have the same sinful flesh we need to hear this stern warning from Paul in verses 12 and 13, “Therefore, brethren, we are debtors–not to the flesh, to live according to the flesh. For if you live according to the flesh you will die.” As children of God (fellow brethren with Paul), we are debtors - but not to the flesh. We don’t owe the flesh anything. We are not obligated to serve it and obey it. The only fruit the flesh can produce is death! Spiritual death and, eventually, eternal death.

Paul continues, “but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are the sons of God.” The difference could not be more striking between those dry bones on the valley floor that we used to be, and the vibrant, full of life, children of God that we are now. Then we were led by the flesh to serve the flesh. Now we are led by the Spirit of God to serve God. Led by the Holy Spirit we put to death the deeds of the body. Rather than letting the flesh rule us, by the Spirit we are empowered to mortify the sinful flesh.

How are we led by the Spirit to put to death the deeds of the body? Well, do you remember how it was that muscle and skin were formed on those dry bones? The LORD said to Ezekiel, “Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the LORD!” (Ez 37:4) And do you remember how those lifeless bodies were filled with breath and rose to their feet to make an exceedingly great army, ready to do the LORD’s bidding? “Prophesy to the breath, prophesy son of man, and say to the breath, ‘Thus says the LORD God....’” (Ez 37:9) It was only by the word of the LORD that those dry bones were able to do anything.

The Spirit works through the same means in us. He leads us always and only through His Word. Through the Gospel in Word and Sacrament He leads us to put to death the deeds of the body and gives us life. Through the Word the Spirit leads us to crucify and drown our old Adam through daily contrition and repentance. Through the Word the Spirit leads our new man of faith to daily come forth and arise. We are children of God who are led by the Spirit.

RAISED THROUGH THE SPIRIT

This struggle between our old man of sin and our new man of faith is one that will continue on until we die. But there is a great day that is coming. A day that is so great, that all of creation is eagerly awaiting it. The great day when all the sons of God will finally be revealed. That great day, will be the last day, when the Spirit will raise us to life.

Verse 11, “But if the Spirit of Him (the Father) who raised Jesus from the dead dwells in you, He (the Father) will also give life to your mortal bodies through His Spirit who dwells in you.” The same Holy Spirit who came to you through the Water and Word of baptism; the same Holy Spirit who adopted you, and made you a child of God; the same Holy Spirit who testifies that you are a child of God; the same Holy Spirit who dwells in you will also raise to life your physically dead body on the Last Day.

Paul speaks of the glory that awaits the children of God at the resurrection on the Last Day. Verse 17, “and if children, then heirs–heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” As the adopted children of God, we are allowed to share in everything that was Jesus’. We are joint heirs with Him and will be glorified together with Him. That is what Jesus gave us. And what did we give Jesus? Our sin. Our sorrow. Our hell. All of which He willingly took on Himself when He suffered and died in our place. What love! What grace!

But until that day, there is a cross we must bear. It is the cross of discipleship. Jesus told us to expect suffering in this life for following Him. He said, “'A servant is not greater than his master.' If they persecuted Me, they will also persecute you.” (Jn 15:20) If you have a chance later, you can read of just such an example in our bulletin. Missionary Koenig tells of how Pastor Parandaman in India, was once a Hindu. But the Holy Spirit breathed life into his dry bones and adopted him as a child of God by bringing him to faith in Jesus. The result was suffering. His family ostracized him and still does today. We should expect the same from the world, from friends, and even from family as we follow Jesus and His Word.

But don’t focus on the cross-bearing or suffering. Instead, Paul says, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” None of that suffering we endure in this life can even BEGIN to compare with the glory that is to come. You see where Paul’s focus is? Where ours needs to be - the glory of the life of the world to come. The glory that Jesus earned for us, which makes our present sufferings seem so insignificant. The glory that will be revealed when we see Jesus face to face. The glory when these corruptible bodies put on incorruption and these mortal bodies put on incorruption (1 Cor 15:53). We will be raised to this life through the Spirit of Him who raised Jesus from the dead and who dwells in us.

We were once those dry bones scattered about the valley of the shadow of death. We were spiritually lifeless and without hope. But thanks be to God that He sent His life giving Spirit to us. Through the water and Word of holy Baptism and through the preaching of the Gospel, God sent His Holy Spirit into our hearts. His Spirit adopted us as God’s children. Through the same Means of Grace the Spirit leads us to repent of our sins and put on our new man of faith. And creation joins us in eagerly waiting for the great day when the sons of God will be revealed in the glory that Jesus has won for us. May the Spirit who called us, gathered us, and enlightened us ever keep us steadfast unto the end. Amen.